sixth base of mind : ​ค้นหาหนังสือธรรมะ หน้า 45 / 79

which they try to derive happiness are themselves of the nature of suffering. The suffering of such people, at root comes from their search for sense-pleasure and sense-ob- jects. Even the suffering t

This text discusses how the pursuit of happiness through sense-pleasures results in suffering. It emphasizes that those who do not derive happiness from sense-objects remain unaffected by external mis

TABLE II: THE OBJECTS OF SENSUAL DELIGHT AND PLEASURE | | Eyes | Ears | Nose | Tongue | Body Skin

This table presents an intricate overview of the six sense organs in relation to their corresponding objects, consciousness, contact, feelings, registration, volition, craving, thought conception, and

Our sense organs [aijhattikäyatana] are implicated in the attachment we have to sensual pleasures. If we want to extinguish the craving arising because of attachment to visual temptations, then we hav

Our sense organs play a crucial role in our attachment to sensual pleasures. To overcome this attachment, we must target both the senses and their corresponding objects. Each sense - sight, sound, sme

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

called the ‘Coarse Dhammakāya Arahant’ or the ‘Subtle Dhammakāya Arahant’ — the latter two being the bodies of enlightenment of the arahant. The Dhammakāyas are all transcendental [lokuttara] in natur

This text delves into the concept of Dhammakāya Arahant, distinguishing between the Coarse and Subtle Dhammakāya. It explains that these bodies are transcendental and consist of pure aggregates that a

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

Stealing [adinnādāna]: Taking that which is not given; Committing adultery [kāmesumicchācarā]: abstaining from sexual relations outside marriage. 5. Right Livelihood The Lord Buddha taught his monks

This text discusses key principles of the Noble Eightfold Path, focusing on ethical conduct such as Right Speech, Right Action which includes abstaining from stealing and committing adultery, and Righ

Meditation is the focussing of the mind on a single object and abiding in a single mood without distraction or restlessness, or being caught up in external influences on mood. Meditation is thus of gr

Meditation is central to Buddhist practice, allowing individuals to focus the mind on a single object, leading to the cultivation of virtues and deeper levels of awareness. The attainment of the five

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate

he realized the risk of continuing to live near the haunts of men so he fled secretly from the flock at night to the Himavanta forest, finding safe cave as a home on a golden hill in Dandika. Every mo

This text delves into the concept of Right Effort in the context of spirituality, illustrated through the practice of a hermit who maintained his serene life in Himavanta forest for 700 years, while a

the emperor. Similarly, discretional mindfulness monitors all mental phenomena — if it is unwholesome, then to try to reduce it. If it is wholesome, to give it the chance to grow. 8. Right Concentrat

This section discusses the concept of Right Concentration in mindfulness, highlighting its two essential characteristics: supporting role and focusing role. It draws analogies to illustrate how concen

the defilements from their minds and to attain liberation. The conclusion we can draw from seeing Koṇḍañña at- tain stream-entry after a relatively short teaching (and also from seeing the rebirth of

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

The Perfections which he had built up for himself from the past, together with the good deeds of his present lifetime added up to a level of Perfections superior to those of his contemporary monks. Co

In the narrative of Koṇḍañña's journey, we see how individual Perfections and good deeds lead to his early awakening, inspiring both him and his companions to deeper faith and dedication in their prac

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah

Phramonkothpumuni: emphasises practice 12; explains "dhammikāya" and "āyatannibbāna" 102; founder of Dhammakāya Tradition 102; respected commentarian 102-3; sixteen tasks of 207 physical deeds, wholes

This text delves into various aspects of Buddhist philosophy, focusing on the teachings and practices associated with the Dhammakāya Tradition founded by Phra Mongkothpumuni. It highlights the signifi

4 Early Studies in Meditation "Stopping the mind is the essence — it is both the path and the fruit of Nirvana. Even those who practise charity and keep the Precepts are not as close to Nirva

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his life. He knew that when the mind is agitated, it cannot find peace. So, he rose to a new level of tolerance and began to let go of the pain, detaching himself from the suffering. Suddenly his mind

OCR, or Optical Character Recognition, is a technology used to convert different types of documents, such as scanned paper documents, PDF files, or images taken by a digital camera, into editable and

was why he had to set up a refectory for the meditators and scripture students — the first of its kind in Thailand. Luang Phaw started to provide for the monastic community in 1916 and continued to do

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He paused and gazed at the ordinand with his penetrating eyes as though ascertaining whether he was concentrating on what he taught. Satisfied, he continued to preach on the qualities of the wisdom, p

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Glossary Anusāvanācāriya — the junior examining monk of the two monastic examiners at the ordination whose duty is to give teachings and advice to the ordinand. Arahant — one who has purified themse

In a fast-paced world, the practice of mindfulness offers a sanctuary for the mind. This guide explores the significance of being present, the science behind mindfulness, and practical techniques to i